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Saturday, February 20, 2016

Star-Spangled slavery

By Harry Rix in Rhode Island’s Future

“Churches can be a place where

judgment, shame and contempt
[for families with felons]
are felt most acutely.”
- Michelle Alexander


Time for a pop quiz question. Ready? In what year did the U.S. end slavery?

Most agree it’s 1865. Some historians disagree. Their answer: 1942.

True, the Triangle Trade’s enrichment of slave shippers ended with the Civil War. Tragically, however, legally coerced work continued. Some southern states were sly. Police falsely imprisoned blacks, and judges ordered lengthy sentences at hard labor.

“Convict leasing” was legalized. Douglas Blackmon describes this practice as “a system in which armies of free men, guilty of no crimes and entitled by law to freedom, were compelled to labor without compensation, were repeatedly bought and sold, and were forced to do the bidding of white masters through the regular application of extraordinary physical coercion.”

The penal system became the new slavery.


Still, the answer to our black-history-month query may not be 1942. Ready for a shocker? Enslavement of blacks exists today.

The War on Drugs intensified in the 1980s. In just two decades, those jailed for drug offenses increased ninefold. The Director for National Drug Control Policy, retired General Barry McCaffrey, referred to this imprisonment system as a “drug gulag.”

Mass incarceration is aggressively focused on communities of color.

Despite blacks and whites having similar drug usage rates, a 1999 Human Rights Watch report states, “Black men are admitted to state prison on drug charges at a rate that is 13.4 times greater than that of white men.”

Indeed, black men imprisoned, on parole and probation now exceed all men enslaved in 1850.
Bondage for drug offenses is inflicted almost exclusively on black and brown men. Whites are usually ‘off the hook.’ Even when arrested, whites are more often given alternatives to jail. When jailed, whites’ average sentences are 16.3 percent shorter than blacks.

Enormous numbers of black bodies are placed in bondage, their prison labor extracted, for non-violent drug offenses. Isn’t this a new system of slavery? Isn’t this massive discrimination also subjecting prisoners’ families—parents, spouses and children—to excruciating emotional and financial bondage?

EDITOR’S NOTE: in 1999, I served as research director for the AFL-CIO’s successful organizing campaign at the Avondale Shipyard just outside New Orleans. This large private shipyard built ships for the Navy and Coast Guard with workers slaving under hellish conditions.

Adding to their misery was the practice of the local sheriff who supplied convicts to replace any worker who complained. The sheriff was paid by the state to provide the shipyard with convict labor. The shipyard also paid the sheriff for the convicts’ labor. On top of that, the sheriff also charged the convicts an exorbitant room-and-board that equals just about every dollar the convicts earned. This was a very nice deal for the sheriff.

I saw for myself what Rev. Rix is talking about. – Will Collette

As a permanent undercaste, the black community also suffers wage slavery. Whites’ average household income is 68.5 percent higher than blacks—and the black unemployment rate is twice that of whites. This severely depressed income continually increases economic inequality: Average white families now have thirteen times the assets of average black families.

It gets worse: Black prisoners’ sentences continue after release.

Imagine leaving prison. Determined to lead a good life, you plan to go to college—but you’re barred from getting a federal loan. Or you need a job but, if a black man, only five percent of employers will even grant you an interview.

You may be desperate for public housing assistance. You can’t get it. By law, you probably can’t receive any public benefits—including food stamps if your kids are hungry. With all these cruel barriers, what choices remain? Can we see why ex-cons often return to prison?
Again, this discrimination primarily decimates blacks.

So who should correct these many forms of racialized financial rape? Why not the white community which perpetrates and often benefits from black bondage?

The first step is education: More fact-packed articles detailing the destructive impacts of racism can be found at www.quoflections.org\race.

Second, share these injustices with friends and family.

Third, let’s seek legislation ending the War on Drugs (really, the War on Black Men). Let’s eradicate laws discriminating against ex-felons. 

Let’s legalize a living wage. Also, our nation has the wealthiest white community in history, primarily due to centuries of labor stolen or cheated from African Americans. In the name of justice, we who are white can advocate for long-overdue reparations to be invested in neglected black communities.

Oh, and our pop quiz answer: Even in 2016, slavery continues on a massive scale.

Rev. Harry Rix is a retired pastor and mental health counselor living in Providence, RI. He has 50 articles on spirituality and ethics, stunning photos, and 1200 inspiring quotations available at www.quoflections.org.